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撮 要

本文旨在研究二十世紀六十年代滕近輝牧師的福音主義信仰，闡釋他與香港宣道會之間信仰承續的關係。本文一方面試圖重構六十年代滕近輝牧師對福音主義信仰身分的實踐，並憑藉他在國際基督教福音派的參與，對初立的香港基督教宣道會區聯會及北角堂等組織產生影響。在滕近輝的領導下，以聖經為信仰立場，熱衷拯救人靈魂的福音主義信仰者，成為香港宣道會的代名詞。故滕近輝在六十年代與國外教會網絡的聯繫，建立香港宣道會對普世福音派信仰的身分認同。另一方面，本文以六十年代的香港社會為背景，具體呈現滕近輝在其中的信仰思考及回應方式。滕近輝在建道神學院與香港宣道會等主要服侍場域，主張福音救贖人得救是解決社會問題的根基，並從福音派的角度探尋香港基督徒在社會的角色，即通過宣傳福音來改變人，是教會的主要任務。又在特定時空下，教會應該盡到福音傳佈為優先的社會責任，但不失參與社會的關係。可以說，基於六十年代的滕近輝傳承福音主義信仰的觀點，不僅是專注維繫傳福音身分與實踐，也在主流社會表達基督徒獨特身分，延續以聖經為權威的福音主義信仰立場，從而奠定了香港宣道會與福音派教會的發展基調。

ABSTRACT

This article aims to study the evangelical beliefs of Rev. Philip Teng in the 1960s and elucidate the relationship of the faith continuity between him and the Christian and Missionary Alliance in Hong Kong. On one hand, this paper tried to reconstruct Teng’s practice of evangelical identity in the 1960s, and elaborated that through his participation in the International Christian Evangelicalism, he influenced some organizations such as the newly established Hong Kong Christian and Missionary Alliance District Association and North Point Church. Under Teng’s leadership, evangelical believers who held the Bible as their faith foundation and were enthusiastic about saving souls became synonymous with the Christian and Missionary Alliance in Hong Kong. Therefore, Teng’s connection with overseas church networks in the 1960s helped establishing the identity of the Hong Kong Christian and Missionary Alliance toward the global evangelical faith. On the other hand, this article presents Pastor Philip Teng’s religious thoughts and responses within the context of 1960s Hong Kong society. Serving primarily in institutions such as the Alliance Bible Seminary and the Christian and Missionary Alliance in Hong Kong, Rev. Teng advocated that the salvation of souls through the Gospel is the fundamental solution to social issues. He explored the role of Hong Kong Christians in society from an evangelical perspective, emphasizing that the church’s main mission is to change people through Gospel preaching. And in a specific time and space, the church should fulfill the social responsibility of evangelism as first priority, but not lose the relationship of participating in the society. It can be said that Teng’s view of inheriting evangelical beliefs in the 1960s not only focused on maintaining evangelical identity and practice, but also expressed the unique identity of Christians in the mainstream society and continued the Bible-based evangelical belief stance, thus laying the development tone of the Christian and Missionary Alliance in Hong Kong and evangelical churches.

原載於《建道學刊》61期（2024年1月），頁157-193。