「建構福音派之屬靈分辨模式：愛德華滋和聖依納爵傳統對話 —兼評霍華德的知識論」／廖炳堂
改革宗福音派的神學傳統一向不太重視對感性經歷的研究，所以至今仍未有較完整之屬靈分辨模式。首先，我們嘗試從加爾文主義清教徒領袖愛德華滋(Jonathan Edwards) 的神學，論證感性經歷在靈命及神學中的核心位置，並屬靈分辨原則的建構；其次，我們從陶乃(Jules J.…
祈禱出來的傳統——滕近輝的禱告觀與華人教會屬靈傳統／陳韋安
「禱告，就是推動上帝的手工作。」1956年，滕牧師翻譯 E.M Bounds 一書《祈禱出來的能力》（Power through…
WEALTH AND POVERTY IN PROVERBS AND ECCLESIASTES／Philip E. Satterthwaite
A hermeneutic that sees wisdom teaching as designed to stimulate further reflection rather than put an end to discussion may conclude that Proverbs and Ecclesiastes have more in…
扶貧—基督教倫理反思／郭鴻標
筆者關注的課題是《在真理中實踐愛德》這份教會文獻，如何處理關於「愛」與「正義」的論述，究竟基督教倫理學應該從「愛」還是「正義」開始？…
THE PROBLEM OF CONSUMERISM IN FREE MARKET CAPITALISM AND HOW TO RESPOND AS CHRISTIANS／Richard Goetz
Christian consumers and investors who live in capitalist societies face an inherent paradox: their society's free-market economic structure has given them unprecedented economic…
從靈修到社會倫理實踐—潘霍華的例子 / 李文耀
神學生應該作甚麼？靈命與抗爭的關係是甚麼？何者更重要？原因又是甚麼？本文嘗試從潘霍華的神學思考這些問題。
〈神學反思對心靈醫治的關注及規範〉：從實踐神學角度的幾點回應／廖炳堂
本文主要從處境角度作出幾點補充作為回應：為甚麼今天我們有興趣要為心靈醫治作神學反思呢？從實踐神學角度來看，筆者認為起碼有三個急待思考的課題：一、牧者的角色包括心理輔導嗎？二、基督教心理輔導工作的神學和倫理規範，三、內在醫治的神學和輔導規範。…
Paul’s Purpose in Writing Romans: The Upbuilding of a Jewish and Gentile Christian Community in Rome / Lo Lung Kwong
A major problem with earlier treatments of Romans which have attempted to clarify the situation in Rome and the purpose of the letter, however, has failed to correlate the…