本文從聖經中神的創造入手，探討婦女在家庭和在教會的地位。

作者從香料的海上運輸路線，進而探討東西亞間古代海上運輸模式，他們相信所羅門時代聖殿所用的香料，除乳香和沒藥外，都是間接地從遠東經印度（斯里蘭卡）、也門（聖經的示巴國）運來的；從羅馬時代開始，直航遠東才漸次可行。

This paper focuses on the question of the syntactic parsing of ambiguous linguistic situations. The case examined is the Greek infinitive constructed with two substantival accusatives in the New Testament.

This study seeks to show that the initial quotation in Mark 1:2-3 functions as a bridge between the Old Testament tradition of God's deliverance of His people through the wilderness and that of its fulfillment in the Gospel story. As such it is not only the beginning of the prologue but also the beginning of the whole Gospel and provides the proper orientation for the interpretation of the Gospel of Mark.

Since the growth of the Pentecostal and Charismatic Movement is rapid around the world, it is important to re-examine the biblical basis of one of its central teaching: the doctrine of Spirit-Baptism/Fullness.

The meditation on "memory" is the experience, the witness, the confession, the praise, the teaching and the prayer of Bishop Augustine for his congregation.

This article seeks to argue the un-necessity of a universally accepted truth claim in light of Christian understanding. Furthermore, the article insists only from the Christian particular, a meaningful ethics can be obtained. And a universal truth then becomes possible.

本文旨在研究倪柝聲的重要作品《屬靈人》，並從而探討他的三元人論。

陳崇桂是二十世紀中國教會的著名領袖，在神學教育、文字工作及巡迴佈道方面，都對華人教會有深遠的影響。不過，中共建國後，由於他對新政權的認同，並積極參與三自革新運動，在國內外均引起廣泛的爭議。本文從思想史的進路入手，旨在探討陳氏在本世紀二十年代至五十年代初間，對共產主義的態度。筆者特別強調，要充分解釋陳崇桂思想的轉變，我們不能忽視其思想傳統與時代處境間的互動反應。陳崇桂對共產主義的態度，恰好反映出中國基要主義者的思想歷程及信仰掙扎。